[Shao Yazhong] Analysis of the basic concepts of Ethiopia Sugar daddy quora in Confucian teachings
An analysis of some basic concepts taught by Confucianism
Author: Shao Yazhong
Source: “Chungengyuan Academy” WeChat public account
Time: December 2, 2017
Confucian theories are all teachings, and they cover a wide range of areas. However, its core idea is the new people, the new people are in the heart of a gentleman, the heart of a gentleman is in the education of rituals and music, and the transformation of others is in rectifying oneself.
A hundred years after the European style and beauty, China has re-emerged its inherent traditional culture. Correspondingly, many Confucian civilization education schools and parents who yearn for Confucian civilization education have emerged. However, there are many misunderstandings in concepts. Let’s try to analyze them now.
1. Questions about Bible reading
The Bible must be Reading, but Ethiopians Sugardaddy reading the Bible is not Confucianism teaching itself. Confucian teaching is the teaching of restoration, that is, the teaching of returning to nature. Moral education is different from the learning of inner knowledge, which is very different from modern education. But if you only know how to read the Bible, whether it is reading or chanting, Ethiopia Sugar will not be much different from modern knowledge learning, and may even have more disadvantages. Born.
The so-called restoration teaching means that through the study of classics, one can experience various situations in classics and history, and the gains and losses of various people. Education, self-revision, everyone agrees. Cultivation of virtue is a very slow process and cannot be completed by reading and memorizing scriptures.
2. Knowledge questions
Use Ethiopia Escort is a moral education for traditional civilization, other Ethiopia SugarNo need to learn any knowledge. Is inner knowledge important?Ethiopians Escort? It is very important in a specific matter, and the serious study of various subjects of knowledge itself is the study of things, and it itself is virtue.
3. Preaching issues
Think that moral teaching is just moral preaching, perhaps blindly strict rules requirements.
Children are all good-natured. Using internal rules and regulations to evaluate children is likely to lead the originally innocent heart to hypocrisy.
In the childhood period, there is less greed and less distracting thoughts. Ethiopians Escort creates beauty like a blank sheet of paper. At this time, it is easy to accept the teacher’s teachings, so it is easier for ET Escorts to teach. The key to teaching in this period is to maintain its original goodness and prevent it from being contaminated. This is to cultivate correct teaching. Mainly focus on preservation, supplemented by modification.
Confucianism focuses on cultivating virtue. The key to self-restraint is to be compliant with human feelings. Therefore, students should be managed with a certain degree of restraint and with leniency. Guide but not lead, don’t pull out the seedlings and encourage them to grow. It is strong but cannot be suppressed, so that there will be no negative energy. Open and reach, so that the progress of virtue will not stop. Students can get along and communicate with teachers and classmates in a relaxed and happy mood, and naturally develop a sincere and gentle attitude. They can naturally do what teachers call and do not delay; . This is the so-called elementary skill of dealing with advance and retreat.
If we cannot understand this educational philosophy, preaching and dead rules cannot play the role of cultivating righteousness and restoring nature.
4. Talk about Ethiopians Escort issues
If it is not possible to just read the scriptures, we advocate preaching the scriptures. However, if the lectures are regarded as the teacher repeating the text according to the annotations, or the students reciting the annotations, or only focusing on the words Exegesis of words and exegesis are all in danger of the study of words and chapters, which is far from Confucianism as a study of oneself and principles.
When we study the Five Classics, we should concentrate on understanding the principles of the Five Classics, use the Five Classics to identify the principles of all things, improve our own virtue, and then use our virtue to manage everything in this world. , rather than directly responding to issues with dogma. In this way, what happens in real society is not in the classics, such as the issue of heterosexuality. We can also judge it by studying the classics, cultivating our own virtues, and understanding the principles of the previous kings. Everything is like this.
The key to learning classics is to experience them yourself. The teacher cannot instill it. The teacher talks about principles and principles. Only when scholars understand the principles and principles can they become their own. This is learning for oneself, and all virtues of character must be experienced by oneself. Therefore, when studying scriptures, the teacher startsFirst, gain something, and then guide and inspire, so that students can take it into their hearts and experience it. “Sound and color are of the utmost importance in transforming the people.”
This is not knowledge, it is virtue.
5. Etiquette and politeness issues
Now People value literature but not the simplicity of raising children. Therefore, we pay too much attention to some inner politeness and neglect the inner sincerity and respect.
We must have such respect in our hearts. Cultivate respect for Ethiopia Sugar, which can be used for anything else. The purpose of learning etiquette is not to gain the approval of others, but to cultivate respect in one’s own heart.
Cultivating students to salute when meeting people does not necessarily mean sincere respect, nor does it necessarily mean humility. It may also be hypocritical, so be careful. True humility is something deep within. “Xue Ji” says: “Learn, and then you will know your shortcomings.” Through learning, you can truly understand your own shortcomings, and then you can truly be humble.
The inner respect is cultivated through studying scriptures and practicing rituals, such as sacrificial rituals, archery rituals, crown rituals, hairpin rituals, and common rituals such as walking, standing, sitting, and lying down. This kind of etiquette training is different from the direct teaching of etiquette ET Escorts.
6. The issue of teaching students in accordance with their aptitude
People benefit a lot The influence of the reasons is different in temperament, ability, interest, natural aptitude, sexual likes and dislikes, etc. Adjustments should be made according to the level and direction of each student’s deviation, and students must be taught in accordance with their aptitude. a href=”https://ethiopia-sugar.com/”>ET EscortsOld opinions. Confucianism is a teaching of restoration, each corrects its own deviations, and only when each person understands his own deviations and corrects himself can he restore his virtue. It can correct major deviations in one’s own moral character, such as laziness, irresponsibility, etc., and then the teacher can encourage them according to different personality hobbies, so that everyone can learn something. Therefore, Ethiopia Sugar Daddy cannot use an intrinsically fixed standard to measure requirements. Everyone’s characteristics are different, and future problems will also vary. Not sure in which aspect.
But teaching students in accordance with their aptitude is not simply one-on-one teaching. Teaching one-on-one according to students’ characteristics can generally onlyStay at the level of imparting knowledge. When it comes to the cultivation of virtue and the correction of personal deviations, the most important thing is to study the classics, understand the rituals made by the saints in accordance with the laws of heaven, and understand human nature, humanity, and human relations. In the process of learning, we constantly understand the middle way and the common way, so that our character can be corrected and our morality can be improved. The key here is that there must be a teacher who can interpret the spirit of the sage to follow the heaven and establish the ultimate goal. Scholars can return to their own ways, and they all have gains and differences, and then everyone can use their talents. Teaching students in accordance with their aptitude is mainly from this aspect. If the teacher guides students one-on-one and tells each student’s shortcomings, this kind of inner strength may not only solve the problem, but may also cause students to take a step forward and create negative energy. The teacher’s words can really have an impact on the students’ hearts, and it must be when the students themselves can experience it.
7. The issue of learning and practice
Morality The teaching of sex is a combination of literature and personal practice. If it is not combined, it is still knowledge and cannot be truly experienced. The benevolent sees benevolence, the wise see wisdom. When reading the same scripture, everyone has different depth of experience. Without virtue, one cannot read the scriptures and appreciate the profound meaning conveyed by the scriptures. So it must be done in practice. Internal communication interacts with each other, moral ability improves, and the ability to understand the words of sages becomes deeper and deeper.
The so-called practice, the so-called practice, its connotation is by no means a specific thing in the inner appearance, such as many schools and parents like to pour a glass of water for mother, help mother wash her feet Wait, this kind of advocacy based on internal matters is confusing the cart before the horse and can easily lead to hypocrisy. The most important thing to do is to have a positive mind and responsibility, but the inner actions are different. Therefore, you must study and have the time to cultivate your body and mind. Only emphasizing practice and failing to truly deepen the study of Confucian classics will make it impossible to understand the principles. To retain traditional civilization in the classics, we must pay attention to learning literature.
Paying attention to learning literature is not about learning a word or chapter. Literature conveys the Tao, and through studying literature one can truly understand the meaning and principles, which is knowledge. Understanding itself prompts you to do it. If you don’t do it, you won’t be able to let it go. This is the unity of knowledge and action.
8. Penalty issues
He who teaches is the one who cultivates good and saves others from evil. In childhood, desire is first awakened and naughtiness gradually arises. At this time, being able to control one’s stubbornness and guide it back to the right path is called a holy skill in the Book of Changes.
There are many ways to teach. There are those who follow the instructions and are good at teaching, there are those who turn the spring breeze into rain, there are those who speak with serious heart, and there are also those who roar like thunder and shout with sticks. The sage once said, “Throwing a blow is a teaching punishment,” which means punishing one’s body and warning one’s mind.
The goal of punishment is to guide people to be righteous, but the key is for the teacher to rectify himself. Shi YouzhenEthiopia Sugar Daddy If you are sincere, you can realize its useful methods. Tang Biao said in “The Father and Master’s Good Induction Method”: “The younger generations who are smart and ambitious can scold and shame them to encourage them to improve. For those who play foolishly and have no ambition, if they are supervised and reprimanded, they will give up on themselves and settle for low status, with no chance to make progress. It is not clear whether they will be rewarded and encouraged by rewards, or whether they will be enthusiastic and longing for them. Ethiopia Sugar Daddy” Those who are smart and ambitious will be held responsible, and those who are foolish and have no ambitionEthiopians Escort Lan Yuhua was a little surprised. She didn’t expect that this maid had the same idea as hers, but after thinking about it carefully, she didn’t feel surprised. After all, this was a dream, so the maid would naturally , it can be seen that there is no fixed method. Whether and how to punish is determined by the teacher’s mind and not by dogma. 9. The question of moral ability
The so-called righteous people are virtuous people trained under the guidance of sages. The teachings of traditional Chinese civilization attach great importance to virtue, and the same applies to employment. Talent without virtue is absolutely useless. Five thousand years of sages have taught this, and this is how people are employed in every dynasty. It is easy for a wise person to take chances. It is not difficult for him to take chances and commit fraud. However, those who do many unjust things will be punished.ET Escorts harms others and harms oneself.
Of course it is not that talents are not important, there are Ethiopia Sugar Daddy A virtuous person is afraid of things, like walking on thin ice or facing an abyss. He dares not be careless about anything. How dare he be incompetent and mediocre? He must be more diligent and diligent, and study things to gain knowledge. , with the economy
10. The issue of love
The so-called love means parents are kind and teachers are strict.
Everyone has their own vocation. Children’s expectations and emotional demands for their parents are different from their expectations for their teachers. In this way, it is a disservice to a father and his son to blame others for kindness, but it is a teacher’s bounden duty to blame others for kindness. Therefore, a teacher’s love for his students is different from that of his parents. Qi, people are close, so we don’t talk about fraternity in vain
11. Ming.The problem of theory and understanding
It is easy to understand the theory through reading, but difficult to understand it. Therefore, without being taught by teachers, without systematic and profound scholarship, it is impossible to see the meaning of something after reading it hundreds of times. It is often just our superficial feelings. Moreover, it only clears some simple principles in chapters and sentences, but cannot respond to problems and cannot solve any problems when encountering problems. It only gives people the excuse that reading is useless.
Therefore, when reading, you should calm down, be honest and practical, and given time, you will be able to feel satisfied.
12. Issues of performance and cultivation
The ancients thought Being able to speak well and perform well is the victory of teaching. Confucius said: “A skillful tongue makes people look beautiful, but it is rare to be benevolent.” Students are not encouraged to be eloquent during their learning period. The school attaches great importance to students’ practical actions and encourages students’ sincerity in the overall atmosphere. “Xue Ji” calls it tempting and resisting. also.
Knowing that learning is difficult, so teaching cannot be foresighted; knowing that righteous people seek others, so schools should not seek a flashy reputation. Schools and teachers should use this kind of atmosphere and style to invisibly guide students to where they want to be. In this way, for a long time, persevere, stick to the rules, advance step by step, and do not make loud noises, students can develop in the direction of being calm, studious, elegant, inquisitive, honest, sincere and magnanimous. Rebirth and study also happen naturally and change unconsciously. The so-called hemp in the thorns means that it will straighten itself without support.
13. Integration issues
The relationship between school and society Integration is actually a question of the integration of learning and work.
The current education method is: I want to be an accountant and study finance from elementary school; I want to be a lawyer and choose to study law. Traditional education first teaches people to know their vocation, understand righteousness, and have responsibilities, and establish a foundation for life-long conduct. The specific direction of work is the next step. Otherwise, it is not teaching but vocational training.
So the idea that students will be disconnected from society after leaving institutional schools is too short-sighted and utilitarian. The goal of learning is to improve virtues so that they can be used to solve real-world problems. Just cultivating people to have the virtue of respect is enough. It can hurt him for life. Don’t be careless in anything and do everything justly and fairly. What society needs most is such talents. Focus, seriousness, prudence, gentleness, and responsibility are the things that are most in line with society.
14. Teacher growth issues
Confucian teachings, Treat people as adults, rather than simply completing an academic year or curriculum standard. If a teacher cannot make progress in school, even if the knowledge is still outside his heart, then what will happen?How to make students tempted and tolerant? Therefore, the examination of Confucian teachings Ethiopians Sugardaddy is not only about the students, but also about the teachers.
In the absence of a school system, the role of teachers is between teachers and seniors. It is not only management, but also guidance in life and communication of life attitudes. Therefore, schools must not only understand teachers, but also be able to make the best use of their talents.
15. School accumulation problem
Confucianism is civilization Accumulation, school needs reflect this accumulation. Otherwise, it is no different from ordinary assembly lines or short-lived new industries.
16. Ancient and modern issues
Studying classics is to To imitate the sages, to imitate the sages is to understand the past and the present, and to distinguish whether it is true or not. Perhaps modern righteousness artifacts may seem hopeless in today’s European and American world, but Confucian scholars must have a longer-term vision. Europe has declined, and today’s Chinese thinking will determine the future order of mankind. The ideals of our forefathers may be difficult to achieve today, but under future technological and organizational conditions, we can open up a new career.
To see the next five hundred years, this is the belief and responsibility of teaching.
17. Academic and Confucian classics issues
We Therefore, it is different from modern academics. It does not mean that things in Confucianism or Confucian classics cannot be expressed in modern Chinese, but that we are based in China and based on people who are not overly abstract in the Five Ethics to develop the laws of the real world. Honest presentation. We don’t use mathematical models to cover up our ignorance of principles, we don’t use Eastern concepts to divide people’s lives, and we don’t impose Confucian concepts on foreigners. We emphasize that scholars can understand the overall thinking and start with small propositions, but we will not publicize small propositions into achievements. We acknowledge the gap between documents and cultural relics, the conflict between fantasy and history, and between ideas and reality. However, we will not give up our fantasy, but will practice the skills of analyzing history and the courage to stick to our fantasy.
Of course, it must be admitted that without powerful Confucian classics scholarship and without masters who can respond to the challenges of the times and the future, Confucianism will not be able to revive and will even be co-opted and controlled. .
18.Exams, homework, recitation, copying, problem solving, etc.
Exams and assignments are required, but the difficulty of the exams should be moderate so as to encourage students and identify and fill in gaps. Homework should be coordinated by the teachers of each subject and assigned by the class teacher to avoid being too heavy or inappropriate.
Reciting, copying, and doing questions are ways to deepen your impression. The essence is repetition, so you need some, but not too many. Memorizing it does not mean that you will not forget it, nor does it mean that you can quote it. Doing questions exercises your thinking, but it does not improve your thinking ability. For students who are young or have poor foundation, these may be useless methods and need to be taught in accordance with their aptitude. It is best for schools to set reasonable limits for different classes. If there are too few or too many, explanations must be made based on the student’s situation.
(Fourteenth to TenEthiopia Sugar DaddyEight from Wu Xiaofei Teacher)
Editor: Jin Fu
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