Luobi Academy’s seventh Ethiopia Sugar Daddy issue reading report in 2023
The seventh reading report of Luobi Academy in 2023
Source: “Hainan Luobi Academy” WeChat public account
Time: The second day of the third month of Guimao, the year of Confucius in 2574 Rijiyou
Jesus April 21, 2023
At nine o’clock in the morning on April 15, 2023, Luobi Academy held the seventh meeting of this semester Book club. After all the teachers and students saluted the Dacheng Holy Master, they continued to study and finish the “Book of Rites·Miscellaneous Notes” together. In this book club, classmate Zheng Xinze will string together Ethiopians Escort what she has read this time ET Escorts said, “No, it doesn’t matter.” Finally, other teachers and students distributed their friends’ own explanations and opinions in turn.
Zheng Xinze believes that as the pace of social life accelerates, some traditional rules and customs may no longer apply, but things related to gods and concepts of destiny still exist and play an important role. In terms of funerals, memorials, death, etc., they play the role of an intermediary and communication in their hearts Ethiopians Escort. Especially the traditional funeral etiquette of keeping filial piety, he believes that losing a loved one is a very painful thing. However, if his sadness is excessive, it will endanger his health and life. Therefore, while observing filial piety, he needs to maintain appropriate control and pay attention to his health. Only in this way can he truly express his deep thoughts and condolences for his deceased relatives.
Student Wang Haoxu put forward the following views. First of all, a gentleman does not refer to a person of noble status, but a person with noble qualities and moral standards. Everyone can become a truly decent person by continuously improving their cognitive and moral qualities. Secondly, funerals allow people to build bridges between the world and play a role in communication by expressing condolences to the deceased. The Book of Rites touches on issues of politics and order, which can be understood as the order of Tao. These contents have a great enlightenment effect on our lives and thinking. Third, learning and thinking require both learning and thinking, and constantly extracting the purpose and ideas of the article to guide our life and practice.
Student Wang Liwei believes that this chapter is an important introduction to modern Chinese funeral rituals and etiquetteregulations, and the issues of power, hierarchy and respect involved. The slave is now married into our family. What if she is lost? “By describing funeral rituals under different circumstances, it reminded the importance of the elder system and family concepts in modern society, and discussed the impact of etiquette regulations on people’s behaviors and attitudes. Wang Liwei also compared the etiquette regulations of Islam and discussed Regarding the differences in etiquette under different cultural backgrounds, he proposed that people should respect traditional etiquette and cultural differences in life and maintain an open and inclusive attitude.
Teacher Dong Jiajing believes that this chapter mainly describes the changes in family structure in modern society. At the same time, it also mentioned the common progress of material and spiritual civilization in modern society, as well as people’s emphasis on history and military. Through these changes and progress, people’s ideological concepts have also received new materials and changes, making them more objective and comprehensive. , treat domestic and foreign issues with a perceptual attitude
Teacher Chen Yanjun believes that the purpose of this chapter seems to be about the analysis and solutions to social civilization, life ethics, laws and other aspects, as well as improving the spirit and spirit to achieve harmony with the universe. 1. At the same time, it was also mentioned that people’s attitude towards the internal world has changed after the advancement of economic and spiritual civilization. Teacher Chen discussed some of the principles and ideas in the Analects and the Book of Rites, and discussed the concepts of reverence and mourning in this chapter. As well as the moral principles of not depriving others of their funerals and not fulfilling their righteousness, it also touches on Confucius’s attitude towards learning and the concept of keeping pace with the times, and his thoughts on relaxation, equal emphasis on civility and martial arts, and people-oriented thinking. Teacher Chen believes that through understanding these. With an understanding of concepts, we can better understand modern etiquette and civilization and integrate its useful thoughts into modern society.
Teacher Wang Honghai believes that when reading the Book of Rites, you need to pay attention to some words and paragraphs . The colloquial expressions reflect modern common sense and habits, making it easy to Ethiopia SugarYu understands. For example, there is a paragraph on page 500 that represents China’s family society and rural autonomy relationships, and has a major impact on China’s in-law relationships and family relationships. The marriage of a couple represents the problem of two families, so there is a relationship between common interests and locality. When there is no one at home, distant relatives are not as good as close neighbors. This is a manifestation of traditional Chinese rural autonomy. For issues such as the Chinese-style Three Guidelines and Five Permanents, taxation, etc., we need to consider how the dependence relationship in life is formed in order to better solve the problem.
Contents and translations read this week
Original text:
If there is a father’s death, if the mother dies before the death, the father’s death is also included. Its removal. After death, wear mourning clothes instead. Although the mourning of the fathers and younger brothers is like the mourning of the parents, the mourning of the fathers and younger brothers is also the same as the mourning of the parents. After death, wear mourning clothes instead. For example, after three years of mourning, even if it is not good, its training and auspiciousness will be the same. The king’s father passed away Ethiopians Escort, and his grandson passed away before practicing good fortune, so he was still attached to the king’s father.
There is a funeral, and when I hear about it, I cry in another room. Entering to lay a memorial ceremony, dying to lay a memorial ceremony, leaving, changing clothes and ascending the throne, just like the ceremony of enthroning the throne at the beginning.
Doctors and scholars will offer sacrifices to the public, and if their parents die, they will still offer sacrifices to the public, which is second to those in other palaces. After offering sacrifices, he released his clothes and went out of the palace gate, then returned crying. Others are like funeral rituals. If you don’t look at him, he will be reported. Those who accuse him will rebel and then cry. Just like the funeral of fathers, brothers, aunts and sisters, they will stay together and offer sacrifices. After his death, he went out to the public house, surrendered and then returned. Others are like funeral rituals. If it looks like a palace, it is inferior to a different palace.
Zeng Zi asked: “The minister will leave the body to the public, and it will be buried, but there will be internal mourningEthiopians Sugardaddy, so what?” Confucius said: “It is etiquette to leave the palace to attend to business.” Confucius said: “The corpse came out with a ceremonial hat, ministers and officials. , all the people will come down. The corpse must be in the same position, and there must be a precursor.”
When the parents are mourning, they will be sacrificed, and Kun’s brother will die. It’s like a palace, even if you have concubines, you can bury them and then offer sacrifices. When offering sacrifices, the rise and fall of the master are scattered, etc., and the deacons are also scattered, etc. Even if Yu is attached, it is the same.
From the princes to the scholars, when offering sacrifices to Xiaoxiang, the host will also spit it; all the guests and brothers will spit it. Daxiang: The master spits it, and all the guests and brothers drink it, that’s okay. Anyone who attends funerals will pay tribute to guests without eating.
Zi Gong asked about the funeral, and the Master said: “Respect is the highest, mourning is the second, and barren is the lowest. Color refers to affection; Qi Rong refers to submission.” May I ask my brother? Mourning, Confucius said: “The mourning of a brother lies in the book policy.That’s it. “A gentleman does not take away people’s mourning, nor can he take away Ethiopia Sugar Daddy mourning. Confucius said: “Shaolian and Dalian are good at mourning.” , I will not be lazy for three days, I will not understand for three months, I will be sad for three years, and I will be worried for three years. The son of Dongyi. ”
Three years of mourning, without saying a word, without asking questions: In the hut, in the old room, you don’t sit with others; in the old room, it’s not the right time. When I see my mother, I don’t come in. I live in a hut, and I am a strict person.
Wives regard uncles as parents, and sisters as brothers. The middle and lower mournings are for adults, except for the mourning of relatives, and for the mourning of brothers. Those who have different colors are not allowed to eat and drink, except for the mourning. Eye Qu is known as Heart Qu. If you hang yourself and ask about illness, your appearance will be different from that of others. You can then go on to mourn for three years.
Xiang, the master is to be eliminated, and the imperial court will serve him for a period of time. Xiang will serve because of his reason. “When the official arrived, he was supposed to jump, but he refused to jump and bowed to him. Instead, he changed it to “jump” and then attacked him. As for the scholar, after the matter was completed, he attacked and then worshiped him, but did not change it to “jump”. Go to the doctor. Yu Ye, Shao Lao. If you cry, you will be in a prison. If you die, you will be in prison. If you cry, you will be buried in a small prison. Yes, the brother is called a certain person, and the brother who is buried is called a certain person.
In ancient times, both the noble and the humble had a stick. For the wheel, there is a sword and then a stick. When the turban is cut and the rice is used, what is the purpose of taking the risk? Yes.
One might ask Zengzi: “How can I wrap up the rest after I have sent them?” When a gentleman eats his food, how about wrapping up the rest? Zengzi said: “My son, don’t you see the great feast?” My husband had a big dinner. After the meal, he took the three animals and returned them to the hotel. My parents are guests, so I feel sad! I can’t see the great feast! ”
If it’s not for someone’s funeral, why ask for a gift? If it’s a three-year mourning, use it as a mourning and worship; if it’s not a three-year mourning, use it as a blessing. For a three-year mourning, If you leave some wine and meat, you will have to accept it. If the master is weak, you will not dare to leave it, but you will recommend it. My father, Kun, and his younger brother are crying, so it’s okay for him to be left behind. The mourning period is like death. “Three years of mourning, even if the merits have declined, the princes and scholars will not be disappointed. If there are people who are convinced and about to cry, then obey them and go. During the period of mourning, practice in the eleventh month, and be lucky in the thirteenth month. On the 15th day of the twelfth month, if you practice, you will mourn. If you are mourning, you will cry and retreat. If you are not mourning, you will mourn and retreat. , Doing things without being a steward, being a steward without courtesy.
They tend to go out of the palace and retreat. They bowed to each other and retreated in mourning. When you ask each other, you will retreat after being sealed. Meet each other. Instead he cried and retreated. Friend, suddenly retreat. Hanging is not from the master. The forty-year-old holds the 绍: the countryman who is fifty-year-old will cry against the enemy, and the forty-year-old will wait for Yingkan.
Although it is evil to eat in mourning, one must satisfy one’s hunger. It is also impolite to neglect things when hungry; it is also impolite to forget to mourn when one is full. Not seeing clearly, not hearing clearly, not acting rightly, not knowing how to grieve, will make people sick. Therefore, if a person is sick and drinks alcohol and eats meat, if he is fifty, he will not be destroyed; if he is sixty, he will not be destroyed; if he is seventy, if he drinks alcohol and eats meat, he will die of suspicion. If you have food, you will not go when someone calls you to eat. After great achievements, they are buried, suitable for people, and people eat them, and their party also eats them, and those who are not their party cannot eat them. If the function is weak, eat vegetables and fruits, drink water syrup, and unsalted cheese. You can’t eat it, but you can eat salt and cheese. Confucius said: “If you have a sore in your body, bathe; if you have a scratch on your body, bathe; if you are sick, drink alcohol and eat meat. To destroy infertility is to become a disease, and a righteous person cannot do it. If you die due to destruction, a righteous person calls him childless.”
If you don’t follow the coffin and cry back, you can’t avoid the weeping. For those who are mourning and have a minor merit or above, they are not allowed to practice auspiciousness, and they do not need to take a bath. In the case of sparse funeral, after burial, if people come to see you, you will see them; Small merit, please see others. Ethiopia Sugar DaddyGreat achievements come from being sincere. Only when my parents are mourned, I don’t see anyone without crying. In the third year of mourning, one can engage in politics when it is auspicious; in the mourning period of three years, the deceased cries and engages in politics; in the funeral of Xuanyue, one can engage in politics after being buried; in the funeral of a small meritorious person, one can engage in politics after being buried. Zeng Shen asked Zengzi: “Is there a constant sound when parents cry?” He said: “A baby in the middle of the road has lost its mother. How can there be a constant sound?” . Wang’s parents, brothers, father-in-law, uncle, and aunts. Son and father have the same taboo. The mother’s taboo is taboo in the palace. The taboo about wives is not mentioned in the side; it is taboo to have the same name as Congzu Kun’s brother.
For those who are mourning the crown, even though they have to mourn for three years, that’s fine. Since it is crowned second, it enters and cries and leaps, and the three of them are three, and then they come out. At the end of the great work, you can have a crown or marry a son. Father, at the end of your small work, you can crown a son, marry a son, and take a wife. Although he has performed a small feat, he can be crowned and take his wife after he dies and cries.
Wherever there is a pair of clothes, it will be a waste of luxury. The father is obedient, but the son in the palace is not happy. If the mother is obedient, the voice-hearer will not be happy. The wife is obedient and does not care about her. The great achievement is about to come, let’s play the piano and the se. Small achievements will bring endless happiness.
My aunt, her husband passed away, and there were no brothers in her husband’s party, so the leader of her husband’s clan was mourned. The wife’s party is not close to the Lord. If the husband has no clan, Ethiopia Sugar Daddy then the front and back families, and the east and west families; if there is no family, then the inner Yin is in charge. Or it can be said: the master, but attached to the husband’s party.
Those who are numb are not gentlemen, and those who hold jade are not numb. Hemp is not added to the collection. If the country prohibits crying, it will stop paying tribute every day and night. The accession to the throne is due to its own reasons. A child cannot cry, does not dance, does not have a staff, does not have money, and does not have a house. Confucius said: “Aunt, uncle, sparse and declining, endlessly dancing. The great achievements of my sisters are unparalleled in the world. If you know this, it’s because of Wen! You Wen Zai! “
When Shiliu’s mother passed away, the one who looked after her was from the left. When Shiliu died, his disciples looked after him on the right. From the right, Shiliu’s disciples did the same.
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The emperor’s meal is nine shells; the princes are seven, the officials are five, and the scholars are three. The scholars were buried in the third month, and they died in this month; the officials were buried in the third month, and the officials were buried in Pu. The princes are buried in the fifth month, and the princes are buried in the seventh month. It’s like this. When you ask about your doctor’s illness, you have no idea. When you ask about your doctor, you don’t eat meat when you’re buried, and you don’t feel happy when you cry when you’re a soldier. /p>
When the main coffin is raised, five hundred people from the princes hold the four-stringed robes, all with medals. The Sima holds the Duo, eight people on the left and eight on the right. The craftsman holds Yu Bao to control the coffin. At the funeral of Ye Fu, the official coffin was raised, with three hundred people leading it, four people each on the left and right, and a straw guard on the coffin. “https://ethiopia-sugar.com/”>Ethiopia Sugar Daddy said: “Guan Zhong carved Gui and turned into Zhu Hong, traveling on the tree turned into a pile of wood, and the mountain joints turned out to be algae.” He is a wise doctor, but it is difficult to be the best. Yan Pingzhong worshiped his ancestors. A dolphin’s shoulder does not hide its bean. He is a wise doctor, but it is difficult for him to do so. A righteous person will not assume superiority, and will not force inferiors to do so. ”
A woman is not mourned for three years, and she cannot be mourned beyond the seal. If she is mourned for three years, your wife will return. When your wife returns, she will also pay tribute to the princes. Treat him as you would a prince. When your wife arrives, she enters through the palace gate and ascends from the side steps. The rest is like attending a funeral. The sister-in-law does not care for the uncle, and the uncle does not care for the sister-in-law. p>
There are three problems with a righteous person: if you have not heard it, you will not be able to hear it; if you have heard it, you will not be able to learn it; if you have learned it, you will not be able to practice it. Words are a shame to a righteous person; words are spoken but not deeds are a honour, a righteous man is a shame; a righteous man is ashamed to have gained something and then lose it; a righteous man is a shame to have more land but a shortage of people; a righteous man is a shame to the people who are evenly divided but have twice the amount. .
Confucius said: “In unlucky years, ride on a rogue horse. Offer the following sacrifices. “I was sorry for You’s funeral, and I mourned the funeral of the scholar Confucius. The scholar’s funeral ceremony was written.
Zigong looked at the wax. Confucius said: “Is it a pleasure to give? He said to him: “Everyone in a country is crazy. Give them ET Escorts happiness! Confucius said: “Wax in a hundred days and luster in a day are beyond your comprehension.” If you are relaxed but not relaxed, you can’t do anything civilized and military. If you are relaxed but not relaxed, you can’t do anything civilized and military. Relaxation is the way of civility and martial arts. “
Mencius Xianzi said: “When the first month comes, you can do something to God; when the seventh month comes, you can do something to your ancestors. “In the seventh month of the month of the lunar month, it is time to sacrifice your son for the feast. The wife has not been ordered by the emperor since Lu Zhaogong.also. The outer sect is the king’s wife, just like the inner sect.
When he was burned, Confucius worshiped his fellow villagers as those who came from the fire. Worship, scholar one, doctor again. It is also the way of hanging on to each other.
Confucius said: “Ethiopia Sugar Guan Zhong encountered a robber and took two of them. The emperor thought that he was a public minister and said, “It’s OK to give it to You Pi!” When Guan Zhong passed away, Duke Huan served him. Ye.”
If you raise the taboo of the king, it will happen. If the taboo is the same as that of the king, then it is called the name. There is no way to deal with civil strife, and there is no way to eliminate it.
Like, Daxing said Gui. Nine inches for male, seven inches for marquis and uncle, and five inches for son and male. Three inches wide and half an inch thick. On the top of the cliff, there are half an inch on the left and right, and there are jade. The algae are harvested from three to six levels. Duke Ai asked Zigao, “What should I do to make fun of my son?” He replied, “He is also a deacon under Duke Wen.” The etiquette: Zhu, Zongren, Zaifu, Yongren, all wear pure clothes. The Yong people wiped the sheep, and the clan members looked at them. They slaughtered the sheep to the north, to the south of the monument, and to the east. The Yong people raised the sheep and raised it from the middle of the house. To the south of the middle house, they pried the sheep. The blood flowed in front of it, and then it descended. The doors and compartments are all made of chicken. Door first and then the room. They are all under the house. When cutting a chicken, the door serves as a door, and a room within a room is inserted. There is a Si Jie village house, and there is a Si Dang gate to the north. Now that the matter is over, everyone in the family has finished telling the matter and they all retreat. He rebelled against his order and said: “The provocation in a certain temple is over.” He rebelled against his order and went to bed. Jun Nanxiang went to court inside the gate. Since you have rebelled against your destiny, you must retreat. If you are successful in sleeping on the road, you will be tested without provoking. Those who disturb the house are in the way of the gods. All ancestral temple utensils. If the person with his name succeeds, he will be provoked to a pig.
The envoy said: “I am not smart enough to serve in the Sheji ancestral temple. If I dare to sue the deacon, I will tell someone.” The master said to him: “I have refused to teach you what I said before. If I dare to be disrespectful, I must be disrespectful.” “As soon as the order comes.” There is an officer to display the utensils; the owner has an officer and the officer accepts them. When his wife came out, her husband sent someone to tell her: “My son is not sensitive, so I can’t share the rich rice. So I dare to tell the bartender.” The master said to him: “My son is unworthy. I dare not punish him. If he dares to be disrespectful, he must be punished.” “As soon as the order comes.” The messenger retreats and the master pays homage to him. If the uncle is present, he is called uncle; if his uncle is not present, he is called brother; if there is no brother, he is called husband. The master’s words are: “The son of such and such is unworthy.” They are also called aunts and sisters.
Confucius said: “I eat with Shao Shi and feel full, and Shao Shi eats with me as a courtesy. When I offer sacrifices, I say: ‘Sparse food means lack of sacrifice.’ ’ Wu Xiang made a speech and said: “You are sparse in food, and you dare not hurt my son. “
A bunch of coins: five taels in a bunch, two and a half fathoms. When the woman sees her uncle, brothers, and sisters, they all standET Escorts is under the hall, facing from the west to the north, isEthiopia Sugar DaddySee you. When you see your father, each goes to his bed. Although the daughter is not promised to marry, she has her hair tied at the age of twenty. The woman holds her hair in ceremony. Yan Ze curls his head: three feet long, two feet wide at the bottom, one foot wide at the top, and five inches wide at the top. Five inches below. Pure with plain ingredients, with five colors.
Translation:
The father passed away and was in mourning. If the mother unfortunately passed away before the mourning period was over, then when holding a great auspicious sacrifice for the father, one should still put on other clothes; after the memorial ceremony, Then put on the mourning clothes for the mother. This principle can be extended: even if you are mourning for your uncle, uncle, or brother, if you encounter the mourning of your parents, then perform a funeral ceremony for your uncle, uncle, or brother. You can also temporarily change into auspicious clothes; wait until after the memorial ceremony, and then put on the heavy mourning clothes for the parents. If there are two funerals of three years in a row, then the funeral will be held later. After a mourner has cried, if the sacrifices of Xiaoxiang and Daxiang of the previous funeral are held, one can first put on the light clothes of Xiaoxiang and Daxiang; after the funeral, he can change to the heavier clothes of the later mourning. The grandson passed away before the Xiaoxiang and Daxiang sacrifices were held, and the grandson’s god was still behind his grandfather.
When the father passed away or the mother passed away, the funeral was being held. If you hear the news of the death of a relative who lives far away, you should go to another room to cry for your parents. The next morning, you should go to the funeral palace to mourn your parents in heavy clothes, and then come out and put on the new ones. The person who was not yet in full uniform was crying when he ascended the throne. The seat he was sitting in was the same place where he cried in other rooms when he heard the news of his death the day before.
The doctors and scholars were about to attend. The monarch’s memorial ceremony Ethiopians Sugardaddy has already reached the viewing stage and the parents have passed away. In this case, you still have to continue to participate. To hold a memorial ceremony, just don’t live with everyone, because Ethiopians Sugardaddy good and bad times are not the same. When the memorial ceremony is over, take off your sacrificial clothes and walk out of the house. , and then go home crying. Other rituals are the same as going to the funeral. If your parents die before the funeral, you should send someone to report to the king and wait until the person who sent the report comes back. The husband and the gentleman are about to attend the memorial ceremony of the king, asking “Have you thought clearly? “Lan Mu looked stunned. If uncles, uncles, brothers, aunts, sisters, etc. have passed away at this time, then as long as they are called to fast, they have to participate in the memorial ceremony. When the memorial ceremony is over, walk out of the public door, Then take off the sacrificial clothes and go home. The other rituals are the same as attending a funeral.. The later saying “less than those of different palaces” refers to those who were originally from the same palace.
Zengzi asked: “Your Majesty is about to make a corpse in the king’s memorial ceremony. He has already accepted the invitation and fasted. At this time, suddenly a relative of the family passed away. What should we do?” Confucius replied: “It is only fair to leave the body and live in the king’s mansion to wait for the memorial ceremony.” Confucius said again: “When the corpse goes out, it may be worn or worn. It depends on the identity of the ancestor that the corpse represents. When Dr. Qing encounters a corpse on the road, he must get out of his car to pay homage, and the person carrying the corpse must also pay homage to the corpse, and there must be someone in front of him to clear the way. . ”
When a parent passes away, when Xiaoxiang or Daxiang is about to take place, and when a brother dies or is mourned, the new person should be sent to him first. The deceased is buried, and then the Xiaoxiang or Daxiang sacrifices are held. If the deceased dies in the parents’ funeral palace, even if the deceased is regarded as a concubine, the deceased must be buried first and then the Xiaoxiang or Daxiang sacrifices can be held. When the Xiaoxiang and Daxiang festivals are held, the host adopts the process of leaving and waiting, and the service staff also adopt the process of leaving and waiting. The above method is also applicable when Yu sacrifices and Lin sacrifices are to be held for parents.
From the princes to the scholars, when a small auspicious ceremony is held, after the main ceremony, the host only touches his lips to the wine that the chief guest returns; , Brothers can take a sip of the wine offered by the master. When holding a great auspicious ceremony, the host can take a sip of the wine offered by the chief guest in return, and all the guests and brothers can toast the wine offered by the host. During the Xiaoxiang and Daxiang festivals, when the master of ceremonies tells the guests to offer preserved fermented wine, the guests only offer it without eating it.
Zigong asked how to mourn for one’s parents, and Confucius replied: “Being sincere in mourning is the most important thing, mourning is secondary, and describing haggardness or even falling ill is the worst. The expression should match the sorrow, and the sad face should match the fierce clothes.” Zigong asked again how to live in the mourning of his brother. Confucius replied: “The question you asked is recorded in the book.” Forcing others to put aside the grief of bereavement must not forget the grief of bereavement. Confucius said: “Shaolian and Dalian both understood the etiquette of mourning their parents. In the first three days after the death of their parents, they cried and did not eat or drink; within three months, they cried and offered sacrifices without waiting. After the first anniversary, he is often sad; after the third year, his face is still full of sadness. People in the Dongyi area can also be so polite. During the mourning period, when talking to others, you only talk about your own funeral and nothing else. You only answer questions without taking the initiative to ask questions. Live in a hut or a kui room and sit with others. After the anniversary, I moved from Yilu to Kuishi. If it weren’t for the purpose of greeting my mother on time, I wouldn’t have entered the middle gate. People dressed in mourning clothes live in ridge roomsEthiopians Sugardaddy, does not live in Yilu. Yilu is a place of mourning and respect. Without that feeling of mourning and respect, one would not live there.
In mourning rituals, the mourning of a wife is compared to that of uncles and parents, the mourning of aunts and sisters is compared to brothers, and the mourning of elders, middle and lower siblings is compared to adults. I am mourning for my parents, and the mourning period has expired. Although ET Escorts the fierce clothes outside have been taken off, the sadness in my heart is still there. In mourning for my brother, I took off the fierce clothes on the outside, and the grief in my heart also dissipated at the same time. The etiquette of mourning for the king’s mother and wife is comparable to that of brothers. During the mourning period, anything that affects the facial expression is not allowed to be eaten or eaten. After the funeral, Nizi walks on the road, and his eyes are startled when he encounters people whose faces are somewhat similar to his parents. He is startled when he hears names that are similar to his parents’ names. He goes to other people’s homes to pay homage or to visit the sick. , the sadness and worry on the face must be different from ordinary people. Only when you can do this can you truly know how to mourn your parents. If you know how to mourn for your parents, then mourning for other people is like walking on a straight road. It is not that difficult.
The Daxiang Festival is a sacrifice for unfaithful sons to eliminate their obedience. On the eve of the Daxiang Festival, Nizi wore court clothes and announced the daily dates of the Daxiang Festival. When the Great Auspicious Festival is held, he wears the same court clothes he wore the night before. Ziyou said: “Since the Great Auspicious Festival is being held, those who have not yet worn plain linen clothes have to put on plain linen clothes. Wait until the end of the auspicious festival, and then put on the auspicious clothes.” Xiao Lian On the eve of the festival, Nizi was crying with his left arm exposed. It happened that the doctor came to pay his respects at this time. Although Nizi was crying at the moment, he had to stop immediately and go back to thank the doctor, then return to his original position and start over from the beginning. Cry, then cover up your shirt. If a scholar comes to pay his respects at this time, Nizi can finish the small or large ceremony, complete the ceremony of crying, cover up his clothes, and then go back to say thanks. After saying thank you, there is no need to cry all over again. In the Yu sacrifice after the death of the doctor, two animals, sheep and dates, were used; in the funeral and temple sacrifices, three animals, cattle, sheep and pluckers, were used. A pump was used for the Yu sacrifice after the death of the doctor; for the sacrifice of the deceased and the sacrifice of Ethiopia Sugar, sheep were used. , Yong Er Sheng. The titles of congratulations on the day of the funeral and Yu sacrifices are: the son calls himself “Ai Zi X”, the grandson calls himself “Ai Sun X”, the husband calls himself “Naifu X”, and the brothers call themselves “Xi”. When praying for the burial of a brother, if it is for an elder, the congratulatory message should be “my brother will bury his brother-in-law.”
In ancient times, regardless of high or low, as long as you were a traitor, you would carry the mourning stick. Later, when his uncle Wushu went to court, he saw that the wheelman actually used his mourning staff to pass through the wheel and turned the wheel. He regarded the mourning staff as a toy, so he made a rule that only those with noble titles were allowed.The person carries the mourning stick. It is a courtesy for doctors to cut a small hole in the corpse’s veil so that the rice can be contained. Scholars also do this, starting from Gongyang Jia. What is risk? It was probably a cloth cover used to wrap the body. From the time of attack to death, if the risk does not go away, people may feel disgusted after seeing the corpse, so after dressing the corpse Ethiopia Sugar Use risk.
Someone asked Zengzi: “After sending a memorial ceremony, wrapping up the remaining offerings and sending them to the tomb is like eating someone else’s reception meal and then wrapping up the remaining offerings.
Isn’t it the behavior of a gentleman to carry the food around?” Zeng Zi replied, “Have you never seen the guests at the banquets of the princes? After the meal was over, the king of the host country also sent the uneaten delicacies to the hotel. This was a sign of hospitality. Back to the topic, the traitor treated his parents as guests when they were about to be buried. This is a way to express grief. If you have seen the guests at the princes’ banquets, it will be easy to understand. ”
Is it because people are mourning that they give gifts? Is that why it’s a reward? To receive gifts and rewards, those who have worn mourning clothes for three years should express mourning. To express gratitude; for those who are not wearing the three-year mourning robes, they should express their gratitude with auspicious prayers. If someone gives you food and wine as a gift, you must refuse it again and again, and accept it only when you are sure that you can’t refuse it. When accepting, you must be filial. If it is a reward from the king, then you do not dare to refuse it, but you must accept it. After accepting it, you must first offer sacrifices to the souls of your parents. People who are in mourning do not give gifts to others. Others give things to the people who are in mourning Ethiopians Escort, even if it is wine and meat, a person in mourning will Can also be received. When mourning relatives who have achieved great merit such as uncles and brothers, it is also allowed to give gifts to others after crying.
Xianzi said: “When a relative whose mourning period lasts for three years dies, Nizi’s heart is as sad as a knife; when a relative whose mourning period lasts one year dies, Nizi’s heart feels like a knife. The sorrow is like a knife scraping. “Anyone who has served three years of mourning will not go to other people’s homes to mourn, even if they have passed the ceremony. This is true for everyone from princes to scholars. During this period, if you encounter the death of a relative within five clothes, you can go to mourn. When you go to mourn, wear mourning clothes commensurate with the deceased. In mourning for relatives whose mourning period lasts for one year, the practice ceremony is held in the eleventh month, the Daxiang Festival is held in the thirteenth month, and the camphor festival is held in the fifteenth month. For those who have been mourning for a year, they can go out to pay their respects after practicing sacrifices. After the burial, relatives wearing mourning clothes can go out to mourn, but they should come back immediately after crying and mourning, and do not care about other matters of the host’s family. People who have been in mourning for a year, before their loved ones are buried,When visiting a fellow villager’s house to mourn, he would come back immediately after mourning and not worry about other family matters. If you are going to mourn after a ritual ceremony, you can wait until the attack, collection, etc. are completed before leaving, but you are not allowed to intervene to help. When people who have performed Xiaogong or Shaoma go out to mourn, they can help, but they are not allowed to participate in the ceremony.
If the host who attends the funeral does not know the deceased at all, but just comes to meet him because of his reputation, he should join after the soul is carried out of the temple gate; if he nods to the deceased, If you have exchanged gifts with the deceased and walked around each other, wait until the coffin is lowered and the earth is sealed. If you have consulted with the deceased with a greeting gift, then Wait until the host returns home and cry before joining; if you are friends with the deceased, wait until after the Yu sacrifice. Attending a funeral is not just about following the host around, but about helping the host with things. Therefore, people under the age of 40 must help pull the pivot when attending a funeral. Rural people who attend the funeral, and those over fifty years old, can follow the Ethiopians Sugardaddy when they return home and cry; Those under the age of forty have to wait until the graves are filled before they can return.
Although the food for the mourner is crude, it must be used to satisfy hunger. If you delay doing things because you are hungry, it is inconsistent with the requirements of etiquette; if you forget your sorrow because you are full, it is also inconsistent with the requirements of etiquette. It would be bad if due to excessive sadness, the eyes cannot see clearly, the ears cannot hear clearly, the walk is wobbly, and the mind is paralyzed and does not know sadness, and the gentleman is worried about this. Therefore, the etiquette also stipulates that if the mourner is sick, he can drink alcohol and eat meat. People over 50 years old cannot grieve without restraint. People over 60 years old cannot grieve too much. People over 70 years old cannot grieve too much. You can drink alcohol and eat meat. The purpose is to worry that the unfaithful son will die due to excessive grief. He was wearing a filial piety report, and someone invited him to have dinner, but he shouldn’t go. If the funeral robe is worn for relatives below the level of Dagong, relatives and friends can be visited after the burial. If someone invites you to dinner, you can accept it if you are a relative; if you are not a relative, you cannot accept it. After the three-year mourning ceremony, you can eat vegetables and fruits, and drink water syrup, but without salt and vinegar. If there is a lack of salt and vinegar and you cannot eat, then you can eat some salt and vinegar. Confucius said: “If a naughty son has sores on his body, he should take a bath; if he has sores on his head, he should wash his hair; if he is sick, he can drink wine and eat meat. Sadness is excessively described as haggard and even sick. A righteous man does not do this. If it is because of If he dies in mourning, the righteous man will say that his parents raised his son in vain.”
If the unfaithful son does not mourn at the funeral or returns home crying after the funeral, he should not wear it. Avoid walking under the road. During the mourning period, any relatives with minor merit or above are not allowed to wash their hair or bathe at other times except for Yu sacrifices, Lin sacrifices, Lian sacrifices and Daxiang sacrifices. I am mourning the decline of Qi. After my burial, I will say goodbye to you.If people come to see you, they will be received, but you will not take the initiative to ask to see others. If you are mourning for a relative of Xiaogong or below, you can ask to see others after the burial. If you are mourning for a relative of a great merit, you can ask to see others, but you cannot bring a meeting gift with you. , Only when one’s parents have passed away can one not be afraid to meet people with tears on his face. Those who have been mourning for three years will serve as shakers after Daxiang. Those who have been in mourning for a year will serve as shakers after the death. Those who have been in mourning for nine months will be put into mourning immediately after being buried. Those who have been mourning for relatives of Xiaogong and Shaoma for five or three months will serve as shakers immediately after the funeral. Zeng Shen asked Zeng Zi: “After the parents have passed away, are there any rules for the cry of a rebellious son?” Zeng Zi replied: “Just like a child crying randomly when he can’t find his mother on the road, there is nothing to say about the cry. What about the regulations? ”
After crying, you can no longer call ET Escorts The name of the deceased. The names of deceased ancestors, parents, brothers, uncles, uncles, aunts, and sisters are taboo for fathers, and sons should also avoid names. The names of deceased relatives on the mother’s side should be avoided in one’s own family. The names of deceased relatives of the wife’s maternal family should not be mentioned around the wife. If your mother or wife’s deceased relatives have the same name as your ancestral brothers, then you should avoid it no matter what the occasion.
In the event of a funeral, a crowning ceremony can still be held. This rule also applies to people who have been mourned for three years. After being crowned in Yilu, he entered the mourning hall, jumped up and stamped his feet three times every time he cried, and cried three times and jumped nine times in total, and then walked out of the mourning hall. When a person who wears mourning clothes is about to retire, his son can be crowned and his daughter can be married off. When the father is about to take off his mourning clothes, he can crown his son, marry his daughter, or find a wife for his son. For yourself, you can only perform the crowning ceremony and marry a daughter-in-law after the mourning ceremony of a relative of a minor gong. However, if you are a relative of a minor gong, you cannot do this after the mourning ceremony.
Anyone who wears an abandoned button on his head to mourn, the cuffs of his suspender are relatively wide.
When the father is in mourning, the children in the family cannot enjoy music. When the mother is in mourning, she can listen to others playing music, but she cannot play it herself. ’ My wife is in mourning, and I am not allowed to play music beside her. If a person in mourning clothes of a high level comes to visit his relative after the burial, he must put away his musical instruments; if a person in mourning clothes of a small level comes to visit, there is no need to stop playing music. Ethiopia Escort Someone comes to the funeral; even if the aunt or sister’s maternal family has relatives, they should not be mourned for. If the husband’s family does not even have any clan members, then the neighbors who are around him should be invited to attend the funeral; if there are neighbors who are around himNo, then ask Li Yin to take charge. Some people say that it is okay to let the aunt or sister’s family members come to attend the funeral, but the priest must be attached to the husband’s grandfather.
Those who are in mourning have already girded their waists, so they can no longer girdle their auspicious clothes. It is not allowed to wear mourning clothes when performing jade rituals. The body is wearing Xuanyi, and the Qixu cannot be worn on the head. It is forbidden to cry when the country holds a major memorial ceremony. The bereaved family can obey the order not to cry when holding a memorial ceremony, but it is allowed to stand in the crying position. If a naughty son is still a child, he can cry without prolonging his voice, jump up and stamp his feet, hold on to the mourning stick, wear a rope and hang out, or live in a hut. Confucius said: “When aunts and uncles die, they are dressed in mourning robes, but when they cry, they jump and dance without leaving their feet. But your feet are in the air. If you understand the truth, you can use the etiquette to your family.”
Shiliu’s mother. In the past, when there was a funeral, the person performing the funeral would always stand on the left side of the owner. When Xieliu passed away, his student-in-charge was standing on the right side of his master. Standing on the right side of the host and assisting the host in saluting, this wrong practice started with the student who was cheating.
After the death of the emperor, nine shells were used for rice, seven for princes, five for officials, and three for scholars. A soldier was buried in the third month after his death, and a mourning ceremony was held in the month of the burial. The doctor was buried in the third month after his death, and the funeral ceremony was held in the fifth month. The princes were buried in the fifth month after their death, and the mourning ceremony was held in the seventh month Ethiopians Escort. After the burial, Yu sacrifices were held three times for scholars, five times for officials, and seven times for princes. The princes dispatched envoys to other countries to pay tribute, hold, tunnel, hat, and come. These rituals were all completed within the same day, and the sequence was like this. When a minister is sick, the monarch will visit him countless times; when a scholar is sick, the monarch will visit him only once. In response to the death of the minister, the monarch did not eat meat on the day of burial, and did not listen to music on the day of Ethiopia Sugar Daddy‘s death; For the deceased scholars, no music was played on the day of the funeral.
After the burial, the coffin was moved to the ancestral temple, and the coffin was carried to the hall and placed upright. When the princes were buried, four large ropes were tied to the hearse, and five hundred people pulled the ropes. Those who pulled the ropes all held gold medals. The commander held a golden duo, and eight people on the left and right of the hearse shook the golden duo to give orders to everyone. A craftsman walks behind the hearse holding a feather in his hand, using the feather as a signal to direct the hearse to move forward. When the doctor was buried and the ruling ancestor was buried later, two big ropes were tied to the pivot and three hundred people pulled it;·InET EscortsThe hearse has four hands eachThe person who holds the golden bell; uses the flag as a signal to direct the hearse to move forward.
Confucius said: “Guan Zhong was a doctor, but he used engraved patterns and jade hats, wore a scarlet hatband, and set up a screen inside the gate. An earthen platform was set up in the hall to put empty wine glasses. The brackets in the living room were carved with mountain patterns, and the short columns on the beams were carved with water plants. It cannot be said that Guan Zhong was not a wise doctor, but judging from his behavior. Judging from the above-mentioned hidden behavior, it is not difficult to be his king. As a doctor, Yan Pingzhong only used a small pig’s trotter when worshiping his ancestors, which could not even fill the bowl. It cannot be said that Yan Pingzhong is not a wise doctor, but judging from his low benefits, it is not difficult to be his subordinate. A gentleman’s behavior must be commensurate with his status, neither sneaking up nor forcing down. “
“Who taught you to read and study? “
If it is not because of the death of a parent, a woman will not cross the border to mourn in other countries. If a parent dies, even if you are the king and his wife, you have to return home to attend the funeral. The standards of the funeral ceremony for a lady returning to her country are the same as those for the princes to pay their respects in person. The host country should entertain its wives as well as its princes. When the lady came to the main country, she entered through the small door next to the palace and entered the hall from the side steps. The king of the main country stood on the east steps and waited, without going down the steps to greet her. All other etiquette are the same as attending a funeral. When the brother-in-law dies, the sister-in-law should not touch the corpse and cry; when the sister-in-law dies, the brother-in-law should not touch the corpse and cry.
Gentlemen have three kinds of worries: they worry about not being able to learn enough about things they have never heard of; they worry about not being able to learn enough about things they have heard; I worry about not being able to implement what I have learned. There are five other things for a gentleman to feel ashamed of: a gentleman is ashamed of being in his position but not seeking political power; a gentleman is ashamed of seeking political power but not being able to put it into practice; a gentleman is ashamed of having already put it into practice. And he gave up halfway, which would be a shame to a gentleman. The land is vast but the people are sparse, a gentleman would be ashamed of Ethiopians Sugardaddy; he would be in trouble with other countries. He has the same number of teeth but his wealth is twice as much as his own, which is a shame for a gentleman.
Confucius said: “The years are bad, horses have to be used to ride, and the standards of sacrifice animals are lower than usual.” When Shiyou died, Lu Aigong sent Rubei went to Confucius to learn the funeral rites of scholars, so the “Funeral Rites of Scholars” was recorded.
Zigong watched the year-end wax festival. Confucius asked him: “Ci, have you seen the great joy that the wax festival brings to people?” Zigong replied “The whole country seems to be going crazy with alcohol. I can’t see where the students are having fun?” Confucius said. “People have worked hard for a year, and it is very difficult to have such a day to enjoy. This is something you can’t understand. If the people are always nervous and never relaxed for a day, even King Wen and King Wu cannot manage the world well; let the people be easy The public was always relaxed and never got nervous. King Wen and King Wu would not do this either.Relax, this is how Lord Wen and King Wu manage the world. “
Mencius Xianzi said: “On the day of the winter solstice in the first month, you can offer sacrifices to heaven. On the day of the summer solstice in July, you can pay homage to your ancestors. “The holding of the Di Festival in July began with Meng Xianzi. The king’s wife no longer needs the emperor’s approval, and it started with Lu Zhaogong. The outer sect mourns the king and his wife, and its specifications are the same as those of the inner sect.
Confucius’s stable caught fire, and the villagers came to express their condolences. When Confucius expressed his thanks, he thanked him once for the scholar and twice for the doctor. He also used the etiquette of thanking a visitor.
Confucius said: “Guan Zhong met a group of thieves and selected two people from them. He recommended them to Duke Huan of Qi as ministers and said: ‘These two people are friends with bandits. , so crime. In fact, they are all talents that can be cultivated. ’ When Guan Zhong passed away, Duke Huan of Qi ordered these two people to mourn for Guan Zhong. It started with Guan Zhong that people who were appointed by the monarch due to the recommendation of the doctor would mourn for him when the doctor died. “This is because there is an order from the king.
If you call the king’s name due to temporary neglect, you should stand up to show that you know your mistakes and want to correct them. As a minister, if you and If the monarch has the same name, then the ministers should use the name as their own name. If there is a rebellion in the country, if you are unable to stop it, you should at least not participate in the invasion of foreign countries.
“Zan Da Ye Xing” says: The Gui used to meet the emperor is nine inches long for the Duke, seven inches for the Hou and Bo, five inches for the Son and the Son, and the width is three inches. The upper and left sides of the Gui were cut to an inch and a half. These Gui were made of jade and were painted with six circles of three colors. How much is Dai Lu? Zigao replied: “I have been a low-level clerk since I was Duke Wen.” ”
A blood sacrifice must be held for the new temple. The method is as follows: Zhu, Zongren, Zaifu, and Yongren all wear jueqi on their heads and silk auspicious clothes. , the Yong people wiped the sheep to be killed, and the clan members inspected it, and then the butcher stood on the first place in the south and east of the monument, facing north. The Yong people carried the sheep up to the roof from the middle of the front eaves, and stood in the middle of the ridge. , facing south, kill the sheep, wait until the blood of the sheep reaches the front eaves, and then use chickens to raise the temple door and the second room. When killing a chicken for blood sacrifice, if it is a door, kill the chicken facing the door; if it is a sacrifice room, kill the chicken in the middle of the room. When entering the temple gate, the zaifu, Zhu, and clan members all faced the door and faced north. After completing these tasks, the clan members reported to the zaifu that the ceremony was over, and then everyone joined in and reported to the king: “A certain temple. The ceremony has ended. “The report was made in the king’s bedchamber. The king faced south and stood inside the door of the road bedchamber, wearing court clothes. After reporting to the king, the master retired. If the road bed was completed, then only an inauguration ceremony would be held. No blood sacrifice is held because of the temple.It is a place for dealing with gods. Whenever the main object used in the ancestral temple is made, a small boar must be used as a blood sacrifice.
The princes abandoned their wives and sent envoys to send them back to their own country. They were still treated as wives along the way; when they came to their own country, they were still treated as wives. The envoy sent a message through the host of the host country: “The king of our country is not talented and has no ability to accompany his wife to pay homage to the ancestral temple. Therefore, a special envoy named Blue Bird was sent to report this situation to your control.” The king of the host country replied through the host: “The king of our country said from the beginning that he did not raise his daughter well, but now that the situation is like this, how dare the king of our country not be respectful and obey his orders.” So the clerk who followed the envoy arranged the wife’s dowry utensils according to the rules. When you come out, the host country’s service staff will follow the rules and collect you. If a doctor, scholar, or commoner abandons his wife, he will send someone to take her back to her mother’s home, and say: “So-and-so is not talented, so we cannot join her in paying homage to our ancestors, so I have been specially sent to sue you abruptly.” The master replied: “My daughter is not good. She dare not avoid punishment and disobey orders.” The messenger came and the master sent her a gift. When the messenger delivers the message, if the abandoned woman’s father-in-law is still there, he should say in his father-in-law’s name: “So-and-so’s son is not sensitive.” If the father-in-law dies, he should say in the name of his brother: “So-and-so’s brother is not sensitive.” If If there is no brother, the speech is given in the name of the husband. The owner’s answer is: “My daughter is not good.” If the person being abandoned is the owner’s aunt or sister, the answer must be changed accordingly.
Confucius said: “I can eat well when I am a guest at Shao Shi’s house, because Shao Shi can receive me with courtesy. When I offered food, he stood up and said goodbye: “It’s not worth the sacrifice.” After finishing the meal, I praised the delicious food made by the host. He stood up and said goodbye, “I’m afraid it will hurt your appetite.”
The engagement gift is a bundle of cloth, with five rolls in each bundle, each roll being four feet long. When the new daughter-in-law pays homage to her parents-in-law, her husband’s brothers, aunts, sisters and other relatives will all stand under the hall, facing west, with the north head as the top position. This means that she has met all these people. As for visiting your husband’s uncle or uncle, since they are elders, you have to visit them at their residence. Although a man is not allowed to marry, he still has to perform strange rituals when he reaches the age of twenty. When performing a strange ceremony for her, just find a woman at home. There is no need to invite another female guest. After performing the special ceremony, I still wear my hair in the evening at home.
My father went home and told her mother about this. Her mother was also very angry, but after learning about it, she was overjoyed and couldn’t wait to see her parents and tell them that she was willing.
The shape of birch: three feet long, two feet wide at the lower end, one foot wide at the upper end, five inches. The two sides of the birch below the collar seam are trimmed with juewei inside and outside, a total of six inches from the upper end of the collar seam, and five inches from the lower end. Instead of juewei trimming, it is trimmed with suji; all the seams of the trimming are inlaid. There are colorful ribbons.
Editor: Jin Fu