“Annual Hot Topics in Chinese Confucianism (20ET sugar16)” publication with preface and table of contents
The publication of “Hot Topics in Chinese Confucianism (2016)” with preface and table of contents
China Confucian Annual Hot Topics (2016)
(Confucian China Annual Series)
Produced by Confucian Net, edited by Ren Zhong
Published by Fujian Education Publishing House in October 2017
He took it back to the room and took the initiative to replace him. When changing clothes, he rejected her again.
[Introduction]
In recent years, Confucianism has emerged as a new force in contemporary Chinese ideological trends and has once again become unique. It forms a tripartite force with the Unrestrained School and the New Right, and its influence is increasing. New Year’s Eve. This book is an important collection of what happened in Confucian circles in 2016Ethiopians Major ideological and cultural hotspots in Sugardaddyarea, including cultural commentary, scholar dialogues and media interviews, which reflect the latest development and current situation of Confucianism, witness major contemporary Confucian affairs, and focus on political Confucianism and mental Confucianism. The discussions, the resurgence of Kang Youwei’s thoughts, and the debate on folk reading of the Bible immediately demonstrated the exploratory thinking results of Chinese Confucianism.
The author of this book is mainly a famous contemporary Confucian scholar and opinion leader, and they are all very influential in the academic ideological and social cultural circles.
This book is produced based on Confucianism.com, a representative website of Confucian ideological and cultural activities in China and the “Mainland New Confucian” ideological platform, and is extremely authoritative.
[Consultant](Sequential ranking)
Xie Xialing (Fudan University)
Guo QiyongEthiopians Sugardaddy(Wuhan University)
Zhang Xianglong (Peking University/Shandong University)
Zhang XinpingYi Min (Guizhou University)
Li Cunshan (Ethiopians SugardaddyChinese Academy of Social Sciences)
Jiang Qing (Yangming Jingshe)
Li Jinglin (Beijing Normal University)
Zhu Hanmin (Hunan University)
Sheng HongET Escorts(Beijing Unirule Institute of Economics)
Yang Guorong (East China Normal University)
Chen Zhaoying (National Taiwan University)
Lin Anwu (Taiwan Tzu Chi University)
Chen Shaoming (Sun Yat-sen University)
Liang Zhiping (Chinese Art Research Institute)
[Academic Ethiopia Sugar Committee] (ordination ranking)
Director
Chen Ming (Capital Normal University )
Member
Ding Weixiang (Shaanxi Normal University)
Han Xing (Remins University of China)
Yang Chaoming (Confucius Institute of China)
Guo Yi (Seoul National University, South Korea)
Kang Xiaoguang (Remins University of China)
Fan Ruiping (City University of Hong Kong) Ethiopia Sugar Daddy
Wang Ruichang (Capital University of Economics and Business)
Fang Zhaohui (Tsinghua University)
Beam Tao (Remins University of China) Ethiopians Escort
Yao Zhongqiu (Beijing University of Aeronautics and Astronautics)
Ding Ji (Sichuan daughter-in-law, even if the daughter-in-law does not get along with her mother, her mother will definitely be patient for her son. This is his mother. Night school)
Zhang Wanlin (Hunan University of Science and Technology)
Zeng Yi (Tongji University)
Ding “This is all nonsense!” YunET Escorts (Fudan University)
Peng Yongjie (Remins University of China)
Bai Tongdong (FuEthiopians SugardaddyNational University)
Tang Wenming (Tsinghua University)
Guo Xiaodong (Fudan University)
Wang Shuguang (Beijing New Year) Night classes)
Chen Jinguo (Chinese Academy of Social Sciences)
Ke Xiaogang (Tongji University)
Wang Xinzhu (China University of Political Science and Law)
Chen Yanjun (Sanya University)
Chen Yun (East China Normal University)
Wu Fei (Peking University)
Wu Gou (Independent StudyEthiopia Sugar)
Zeng Haijun (Sichuan University)
Li Changchun (Sun Yat-sen University)
Ren Feng (Remins University of China)
Song Lilin (Qufu Normal University)
Qi Yihu (Northeast ChinaEthiopians SugardaddyUniversity of Science and Technology)
Sun Haiyan (Guangdong Academy of Social Sciences)
Chen Bisheng (Remins University of China)
Chen Qiaojian ( East China Normal UniversityEthiopia Sugar DaddyUniversity)
Liu Baisong (Anhui Engineering University)
Tian Feilong (Beijing University of Aeronautics and Astronautics)
Wang Zheng (Chinese Academy of Social Sciences)
Dong Weiguo (Northeast University of Political Science and Law)
Wu Ethiopians EscortHuan (SouthET EscortsBeijing Normal University)
Luo De (Southeast University Study)
[Preface]
“Confucius 2567 and Jesus December 30, 2016” was selected and released by “Confucian.com”, the first Confucian portal in mainland China.It lists the top ten hot topics of Confucianism in 2016, covering aspects such as suggestions and advice, public policies, ideological and academic affairs, and cultural affairs, reflecting the latest development of contemporary Confucianism in China. Perhaps the most intuitive feeling for readers is that contemporary mainland Confucianism is constantly adapting to the changes of the times and increasingly moving into the public sphere.
Confucius said: The name must be corrected. Among the “Top Ten Hot Topics”, the first to bear the brunt is the restoration and recognition of “Mainland New Confucianism” from different angles and levels, as well as the unspeakable criticism of “Mainland New Confucianism”. What followed was the “Return to Kang Youwei” trend of thought, dubbed “New Kang Youweiism”, which aimed to rethink the way China was founded in modern times. Related to this is the great debate on whether children should read the Bible honestly and in large quantities. The above three issues respectively involve the questions of what, why and how. In fact, there is no lack of controversy within mainland New Confucianism, and it even smells of gunpowder. However, through this rectification of names and criticism of teachings, Mainland New Confucianism may be able to take a further step towards maturity in terms of ontology, axiology and methodology.
The second group of the “Top Ten Hot Topics” includes advocating the establishment of a first-level Confucian schoolEthiopia Sugar Daddy Science, the 30th anniversary of the founding of “Confucius Studies”, the establishment of Shanghai Confucian College of Fudan University, the announcement of the National Academy Summit Forum, etc., can be seen as the struggle and reconstruction of mainland New Confucianism institutionalized performance. Traditional Confucianism itself is institutionalized. Whether it is the political position as the foundation of the country or the management resource for Xiu Qi Zhiping, traditional Confucianism has a series of visible and tangible featuresEthiopia Sugar An institutionalized carrier that can be inherited. However, in modern times, Confucianism has become increasingly “flowers and fruits scattered”, “lonely ghosts” and “museum-like”. Today, in the context of cultural self-consciousness and self-confidence, whether it is Confucian publications and institutions within the system, semi-private and semi-official academies, or even the overly commercialized Confucian Temple (Confucius Temple), they will all become Confucian studies It is an important foundation for communication and communication, and is also a solid foundation for national rejuvenationET Escorts.
Among the “Top Ten Hot Topics” involving public policy are Hebei People’s Congress representatives jointly calling for the restoration of the “Confucian Temple” system and Confucian and domestic scholars jointly calling for the protection of tradition Funeral customs. If the latter is the civilizational anxiety of scholars far away from the world, regardless of reputation or reputation, the former has transformed similar civilizational anxiety into a public issue and brought it to the temple through legal channels. There may be many people who disagree with the two, but in a rapidly changing pluralistic society, the collision of various views is inevitable, even if Lan Yuhua suddenly laughed.Get up, eyes full of joy. There is nothing wrong with trying to influence public policy. Especially in China today, the efforts of representing the people through and activating people’s representatives, even part of the people’s will, are worthy of recognition. As for leaving the study room and paying attention to society, this is the responsibility of scholars.
From the “Ten Major Hotspots”, we can further observe several key words or symbols of contemporary mainland New Confucianism moving into the public sphere.
The first is the introduction of social science knowledge. “Mainland New Confucianism” no longer judges religion based on classical Confucian propositions, but broadly draws on political science, sociology, religion, and law Ethiopia Sugar, education and other social science discourses; academic journals, research institutions, discipline establishment, academic activities, etc. also strive to integrate into the modern social science system. This is of course due to the strength of modernity, but it also reflects the inclusiveness of Confucianism itself and is an inevitable and indispensable response to the modern era.
The second is the heightened awareness of China’s problems. Thousands of sails passed by the side of the sunken ship. Taking “Return to Kang Youwei” as a symbol, the important issues that mainland New Confucianism focuses on are no longer scholastic, but faceEthiopia SugarEthiopia SugarThe unfinished issues of state construction and national construction in modern China. This will easily lead to a “left and right attack”, but it is also the purpose of the mainland’s new Confucianism Ethiopia Sugar Daddy. Of course, in addition to these grand narratives, mainland New Confucianism also pays attention to the important issues of establishing civilization and restoring pure customs.
The third is the collaboration between the organized and non-organized sectors. Since ancient times, Confucianism has roughly two harmonious but different orientations: temple Confucianism and mountain Confucianism, “accomplishing the king and practicing the Dao” and “enlightening the people and practicing the Dao.” Today, temple Confucianism no longer exists, and “obtaining the king and practicing the Tao” is less difficult to criticize. However, “enable the Tao to practice” and “to respect the Tao” are still the basic pursuits of mainland New Confucianism. From the advice of scholars to the advice of representatives, from the establishment of disciplines to the construction of colleges, it is all the cooperation of history.
There is another important keyword, which is revealed in the “China-Malaysia Youth Confucianism and Returning Transportation Summit Opening in Qufu, Shandong” among the “Top Ten Hot Spots” . This hot spot has rich meanings, and I prefer to focus on “youth”. Youth is the future, youth is strength, and youth is hope. This is not only for Confucianism, but also for the nation. In recent years, Mainland New Confucians have organized youth Confucianism forums, put forward the slogan of “Youth Confucianism”, and organized exchanges between Chinese and foreign youths, which is profound.
Social science knowledgeKnowledge, China issues, inside and outside the establishment, and youth attention are the outstanding features of the top ten Confucian hot topics in 2016. The above observations may not be comprehensive and objective, but we hope that they can provide some internal perspectives for Mainland New Confucianism, which is increasingly entering the public sphere. We also hope that this will help the public sphere understand more about Mainland New Confucianism, which is increasingly entering the public sphere. The public domain Ethiopians Sugardaddy is a matter for everyone, and of course it requires everyone’s participation; everyone’s participation is ultimately to achieve the middle wayET Escorts It is on this point that traditional Confucianism and contemporary mainland New Confucianism can draw lessons from governance.
Confucian.com Editorial Department (written by Wu Huan) Ethiopia Sugar
December 31, 2016
[Table of Contents]
◆Political Confucianism and Mental Confucianism
[Liu Yuedi] On the future of Chinese Confucianism – Assessing the debate between “Confucianism of mind” and “Political Confucianism”
[Tong Dezhi] The debate between Confucianism of mind and political Confucianism
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[Zhao Fasheng] The Evil of Political Confucianism Road – Taking Jiang Qing as an example
[Wu Guang] Li Minghui’s prejudice and the fallacy of Jiang Qing’s political Confucianism
[Yan Binggang] Political Confucianism is a dead end, the focus of Confucianism This is a person
[Liang Tao] Reconstructing Confucianism with the “New Four Books” system of Confucian classics
[Tencent Confucianism] A seminar on Xinxing Confucianism and Political Confucianism was held in Zoucheng, Shandong Province
[Gao Quanxi] China is at a critical moment in the evolution of civilization
[Huang Yushun] The revival of Confucian civilization needs to highlight the individual Value
[Zhao Xun] Unfettered in ancient and modern times: the distinction between morality and rights
[Zhao Guangming] Looking at bloodline morality and public order from a modern perspective
[ Ren Feng】Conservative constitutional tradition and Confucian resources
◆Back to Kang Youwei
[Qian Chunsong] Returning to Kang Youwei: Problem Awareness and Realistic Strategy
[Chen Ming] Mainland New Confucianism from the Perspective of Kang Youweiism
[Huang Kaiguo] The enlightenment of Kang Youwei’s construction of New Confucianism after the Reform Movement of 1898 on the development of contemporary Confucianism
[Zeng Yi] The rise and fall of Confucianism and the goals of New Confucianism in mainland China
[Zeng Yi] The Four Significances of Kang Youwei in Our Era
[Zhang Guangsheng] Why should we “return to Kang Youwei”? ——Introduction to the special topic “Back to Kang Youwei” in the 30th volume of “Yuan Dao”
[Tang Wenming] Kang Youwei and the current ideological world in China
◆Folk Bible Reading
[Ke Xiaogang] Confucian teaching in contemporary society: taking the Bible-reading movement as a reflection case
[Wu Xiaodong] More clarity, more inspection – to Mr. Ke Xiaogang
[Weisheng] The confusion and reflection on “reading the Bible honestly and in large numbers”: a letter from a young man who reads the Bible
[Ke Xiaogang] The knowledge of returning to life: a letter to a child who reads the Bible
[Wu Xiaodong] The young man has become outstanding, and it is time to cut him off – read “Letter from a Bible-Reading Boy”
[ Wu Yabo] A manifesto to the Chinese people for the teaching of Bible reading in modern private schools
[He Xirong] “Bible Reading Movement”: Can children bear it?
[Wu Xiaodong] Who saw the child to death? ——What I Know About Bible Reading Guidance, and a Reply to Mr. He Xirong
[Liang Chen] Refutes the linguistic basis of “it is not necessary to understand the Bible before the age of thirteen”
[Liu Baisong] How should we read the Bible? Confucianism began to self-examine and self-correct
[Wang Canglong] Two stages of the contemporary debate on “reading scriptures”
[Duan Chongyang] Remembering or understanding? ——Comments on the debate over Bible reading methods
[Zheng Weisheng] The latest statement of the young Bible reading boy “Weisheng” on the “Beijing News” report (attached is the teaching of Mr. Wang CaiguiET EscortsTeacher’s message)
[Confucianism Network] Exclusive interview with Wang Caigui: Reading the Bible is a diversified teaching, with a comprehensive Westernization as the standard
[He Xirong] Wang Caigui’s answer did not directly confront any Question – After reading “Exclusive Interview with Wang Caigui”
[Fang Zhaohui] Teenagers’ Bible reading needs to be repositioned and standardized from the beginning
[Xu Shilin] Use the time to debate to read the Bible!
[Liu Qiang] Reply to a friend about scripture reading and teaching – Three Essays on Classical Teaching
[Wu Xiaodong] A young man, a “criticism” and the academic character of an intellectual
[“Well, what my daughter said is true.” Lan Yuhua nodded seriously and said to her mother: “Mom, how can you Ethiopia Sugar DaddyIf you don’t believe me, you can ask Caiyi to ask. You should know that that girl is Qi Yihu] Bible reading should be introduced from the private sector to public education
[Wang Caigui] Q&A on Bible reading and literacy issues
[Ding Ji] Two miscellaneous remarks on the “Bible Reading Movement”
[Liu Baisong] The “dispute over Bible reading styles” reflects the anxiety of the Chinese middle class
[Yang Chunmei] Compared with the debate over Bible reading twelve years ago, has Confucianism made progress?
[Lin Anwu] The Bible reading movement needs to be reminded, but don’t bring a murderous spirit
[Wang Canglong] “Putting the matter first” and “differences from person to person” – the teachings of contemporary Bible reading Two Principles and Inner Tension
[Zhao Fasheng] How far is it from the true Confucian teachings to “just read scriptures in large numbers”?
[Li Cunshan] Reading the Bible: Should and How to Read
[Ke Xiaogang] Cannot allow barbaric reading of the Bible: Guide the healthy development of classic education
◆Appendix
[Guo Qiyong] Overview of Contemporary New Confucian Thought
[Mu Duosheng] “Mainland New Confucianism” and its critics
[Liu Baisong] 201Ethiopia Sugar6 New Observations on Confucianism
[Confucianism.com] Top Ten Hot Topics in Confucianism in 2016
[Confucianism.com] Major Events in Confucianism in Mainland China in 2016
◆Introduction to Confucianism Network
Rujiazg.com (“What’s wrong?” Lan Mu felt refreshed. www.rujiazg.com) is a public welfare think tank hosted by contemporary Chinese Confucian scholarsET Escorts is a civilized website that takes inheriting Confucian culture and promoting the rejuvenation of China as its own responsibility. It adheres to Confucian attitudes, folk elements, and public welfare nature, and focuses on publishing the latest ideological and academic results of contemporary Confucianism, social hot topics comments, and folk Social practice information, presides over the publication of a series of books, compiles and distributes the “Confucian Post” (electronic version), organizes and supports various ideological and cultural activities, promotes a comprehensive understanding of Confucianism from all walks of life, and promotes China’s academic prosperity, civilization development, social progress, and democracy. The revival of modern ethnic groups.
Since its inception in 2008, Confucian.com has received numerous Ethiopians Sugardaddy has received widespread attention and support from the world. It is a representative website that reflects the cultural activities of Confucianism in China today, and is also an important window for all walks of life to understand the development trends of contemporary Confucianism.
The founder and editor-in-chief of Confucian.com is Dr. Ren Zhong.
Appendix link: Preface and Table of Contents to “Hot Topics in Chinese Confucianism (2015)”
(Click on the image below to open the link)